Because I oft, in dark abstracted guise
Seem most alone in greatest company,
With dearth of words, or answers quite awry,
To them that would make speech of speech arise,
They deem, and of their doom the rumor flies,
That poison foul of bubbling pride doth lie
So in my swelling breast that only I
Fawn on myself, and others do despise.
Yet pride, I think, doth not my soul possess,
Which looks too oft in his unflatt’ring glass;
But one worse fault, ambition, I confess,
That makes me oft my best friends overpass,
Unseen, unheard, while thought to highest place
Bends all his powers, even unto Stella’s grace.
I suggest you click here to open the sonnet in a separate window, so that you can refer directly to it as you read on through the analysis.
Reading notes: in lines 7-8 “only” modifies “Fawn,” not “I”; so there is a slight lift after “only,” followed by “I fawn on myself” as a connected clause.
Both “powers” and “even” in the final line are single-syllable.
Notice also that “company,” “awry,” “lie,” and “I” are all supposed to rhyme, although this is observed only mentally (not vocally) in modern reading. Oddly enough, it is most likely the final sound in “company” that was heard in all four; the Great Vowel Shift was still in process when Sidney was writing.
This sonnet is such a close companion to Sonnet 23—the poem on melancholy—that one could almost be a superseded draft for the other, except there is no clear “winner.” Instead, we must consider that the particular topic presented Sidney with enough matter for two fine sonnets, not to mention a number of others (e.g., Sonnet 30) in which the speaker’s self-absorption is at least mentioned.
Both 23 and this one depict concerned friends pondering reasons why the speaker seems so aloof and distracted, and get it wrong; and both of course end with the speaker giving the “right” answer. Both sonnets use the whole first quatrain to set the scene, although there is a closer grammatical link between lines 4 and 5 in this one than in the other. The second quatrain begins the list of reasons, but now observe carefully how the poet’s thought process on the same stimulus takes a new direction. In Sonnet 23, there were three reasons offered, with the third, ambition, occupying the first half of the sestet, the fulcrum coming after line 11, and the speaker’s response taking only the final three lines. In Sonnet 27, the sole reason given by the friends, the “poison foul of bubbling pride,” fills the second quatrain, and the speaker uses the entire sestet to respond. In fact, not only is the fulcrum after line 8 (the most typical place for an Italian sonnet), but this is a relatively rare sonnet in which Sidney does not make a strong break after line 11, but runs the whole argument of the sestet together. As in 23, the sestet brings up ambition as an issue, but it’s as if the speaker is saying “Wait a minute—come to think of it, it IS ambition, but not the way you thought.” And the sonnet ends with the customary fixation on Stella, here framed as the speaker’s aiming higher than is his due.
Let’s walk through it more carefully:
Again we are reminded of Hamlet, not just by the speaker’s “dark abstracted guise,” but also by the alternative possibilities of either “dearth of words” or “answers quite awry.” And the friends are described dismissively as “them that would make speech of speech arise”—i.e. people who engage in small talk, and think that when they have said anything, they are owed a response. Surely the speaker’s attitude is an exaggerated description for the polished courtier Sidney, but one can’t help wondering if the poet Sidney shares some of the shyness and introversion of the much later poet John Keats, and that poet’s impatience with clever acquaintances.
The sentence begun in line 1 continues right through the octave, and we do not reach the main clause until line 5, a line with wonderful sound effects: “They deem, and of their doom the rumor flies.” First I should explain that “doom” originally meant simply “judgment” (before it underwent pejoration to mean “condemnation”) so a paraphrase of this line is “They judge, and of their judgment, the popular opinion is formed that starts to spread around.” But the sounds of the line, by themselves, paint a picture of how rumor departs by steady steps from truth. The steps are (1) “they deem,” connected by alliteration and consonance to (2) “their doom,” which is echoed and weakened in (3) “the rumor” (assonance, or in effect, given the successive stresses on “doom” and “rum-“, an internal rhyme, as if one slightly misheard the first word and repeated it as the second).
What their judgment, and the subsequent rumor, is, of course, is that it is the speaker’s pride and egotism (“that only I/Fawn on myself”) that make him so aloof. But that could hardly be the case, he protests, because his soul sees nothing good when it looks in the mirror. We might interpret that metaphor as meaning he feels some guilt over his misplaced passion, or, alternatively, translating “soul” more loosely as “self,” that his ego takes regular poundings in his encounters with the woman he loves.
And here, as discussed above, he allows of the possibility that the fault really is ambition after all—just not the political sort of ambition that his critics would expect. In his distracted daydreaming, the speaker aspires to the “highest place” imaginable: “Stella’s grace”; i.e., Stella’s showering divine blessings on him figuratively, while literally giving in to his will.
Next time (weekend of July 26): Sonnet 28
Jonathan Smith is Professor of English at Hanover College, Hanover, Indiana.